Chief Pokagon’s Love Story

Chief Pokagon’s Love Story

Leopold Pokagon by Van Sanden. ca 1850s from the Indiana Center for History.

Daniel McDonald was a historian who was born in Plymouth, Indiana and lived from 1833 to 1916. His writing reflects his ideas and may contain language common in 19th century writing that may not reflect modern standards. The article has been lightly edited for clarity.

The story is told in Daniel McDonald’s 1881 "History of Marshall County"

Simon Pokagon was born at what was known as Pokagon village, on the Pottawattomie lands in Indiana in 1830.  He was sent to Notre Dame University, where he graduated with honors.  He wrote many articles on the Pottawattomies and also gave lectures.  He died on January 25, 1809.

A short time before his death he wrote the story of his courtship and marriage to Lonidaw, a fair Pottawattomie maiden.  The great charm of the story, “O-gi-maw-kwe Mit-i-gwa-ki, Queen of the Woods,” lies in the simplicity with which the lover pours forth the passion of his heart.  It is the beautiful legend of the princely Hiawatha and the fair Minehaha in real life.

Pokagon begins his story by telling how he chanced to meet the shy and winsome Lonidaw and how he sought her favor, doubting and hoping in turn, until she graciously smiled on him.  Then he was forced to be absent from her for several months.

Pokagon with a lover’s enthusiasm paints the scene in the morning when he returned: on the journey to Lonidaw’s wigwam the sun though yet unseen had painted the eastern sky a brilliant red.  High in the air were multitudes of wild pigeons, sweeping the heavens as far as the eye could reach and moving in a line, like columns of trained soldiers, southward to procure their morning meal.  All the twigs and branches of the grand old forest were thickly fringed with needled frost, forming a silvery screen through which the sunshine was sprinkled down, shedding the glory in the tree tops, on the ground, filling my youthful soul with love for the Divine. 

Stillness reigned almost supreme along the trail I passed, only broken now and then by the woodpecker beating his chiseled bill into some decaying wood in search of food, or some partridge on a prostrate tree sounding his rolling drum to entertain his lady love of early spring.  I paused and listened to his oft repeated drumbeats of love, poured forth in military style, and to myself I said:  Happy lover, no doubts disturb thy trusting heart, which fear and sore distrust are warring in my soul.

I reached the wigwam of my bride to be.  All was quiet as the morning air.  My fluttering heart was all the sound I heard, that like a bird in a cage beat the bars that held it fast.  While standing before the door a strange feeling held me there in bonds which none but a doubtful lover can ever know and which no language can express. 

While there I stood Lonidaw opened wide the door, bidding me come in.  The chilling gloom of yesterday had left no impress on her face, but instead the fondest smiles of maidenhood were plainly written there.  Then well I knew those smiles so sweet were all for me alone.

With mutual hearts we clasped each other and sealed again the marriage vow with concert kisses, imparting a thrill of joy that only they who truly love can ever feel and fully understand.

The wedding followed, a description of which is given by the bridegroom himself:

When the moon of flowers and bloom came, and mating birds were moving northward and wild flowers were blooming and the trees were putting on their robes of green, I took the hand of my dear beloved Lonidaw and she became my bride.  No wedding cards were passed around, no gifts were made, no bells were rung, no feast was given, no priest declared us one.  We only pledged our sincere faith before her mother and the King of Heaven.  Our hope, our joys were one.  Hand in hand along an ancient trail we took our course until we reached a land of game.  Here we paused and like two mated birds that search and find a place to build their nest of mud and straw, so we, beside an inland lake where towering woods embrowed its shore and flags, rushes and wild rice in plenty could be found, built our wigwam home of poles and bark.  There oft at dawn and eventide we fished from our birch canoe, and that she would have more success than I, ofttimes I would bait well her hook and let my own go bare, then wonder why she caught more fish than I.

Oft, returning from the chase, weary and tired of carrying game, I’d follow down the trail upon a narrow neck of land that ran into the open shore, and I never failed to see Lonidaw’s erect and slender form on hasty run.  No swan ever faster swam or more elegantly appeared than she when bending to the oars, pushing her birch canoe across the swelling bosom of the lake.  As she would approach me while waiting on the shore I always hailed her “queen of the woods.”  On our return across the lake she would cling to the oars and have me steer.  I always felt her image in my heart and loved to see it in the lake and oft would ask her if her feelings were akin to mine.  Her only answer was an approving glance and downcast smile.  Thus happy in each other’s love we floated down life’s stream.

Phone: 574.936.2306

Learn more about the history of the Potawatomi people in Marshall County in our Historic Crossroads Center exhibit. We are open Tuesday through Saturday from 10:00 AM until 4:00 PM. The Museum is located at 123 N. Michigan St. in Plymouth. Call us at 574-936-2306.

The Trail of Death

The Trail of Death

Marshall County has the dubious distinction of being the starting point of the Trail of Death in 1838. The Trail of Death was the forced removal of 859 Potawatomi Indians from Indiana to Kansas. The Trail of Death is not the same as the Trail of Tears, which was the removal of the Cherokee Indians in the southeast United States. Both removals took place the same year in response to the passage of the Indian Removal Act of 1830, which provided legal authority to exchange Indian lands for lands west of the Mississippi River.

A series of three treaties were negotiated with the Potawatomi at the Tippecanoe River on October 26, 1832. Potawatomi land in Illinois, part of Michigan and most of their remaining lands in northwestern and north central Indiana were relinquished to the federal government. In exchange, the bands received small reservation lands for tribal use. This included a joint grant of 22 sections (14,080 acres) of reservation land in the Yellow River area in Marshall County. 

The land was given to four Indian chiefs, No-taw-kah, Pep-i-na-wah, Mac-ka-tah-moah, and Menominee. In the spring of 1836, a treaty was negotiated with the first three chiefs for the sale of their land, but Menominee refused to sell. He said the treaty was fraudulent since the reservation land had originally been awarded to all four chiefs.

Before and After Settlements

The land prior to the organization of the county belonged to the Potawatomi Indians. In 1832 there was a Menominee reservation near Twin Lakes. There were also several other reservations in this part of the country. During that year, the government began offering some of the land they had obtained from the Indians. White settlers began coming in and buying these lands. It was not long until these settlers insisted that the Indians be taken out of the county.

Treaties and Negotiations

The Treaty of Yellow River was made on August 5, 1836 and ultimately led to the forced removal of Menominee’s band from Twin Lakes. Under its terms the Potawatomi ceded all the reservation land that was granted to them under the Treaty of Tippecanoe to the federal government. The Potawatomi who signed the Yellow River treaty also agreed to remove west of the Mississippi River within two years. Menominee and 17 of the Yellow River band did not take part in the negotiations and refused to recognize the treaty’s authority over their land.

On February 11, 1837, the signers reconfirmed the Potawatomi land cessions in Indiana from the treaties of August and September of 1836. They agreed to remove to reservation land on the Osage River, southwest of the Missouri River in present-day Kansas. Again, Menominee refused to sign.

When the August 5, 1838 deadline arrived for the removal of Menominee and his band from Indiana, most of the Potawatomi had already left. Menominee’s group still refused to leave their village. On August 6, the day after the deadline for removal, the Potawatomi were told that they had relinquished their land in Indiana under treaties previously signed and ratified by the United States Senate. The Potawatomi were given no option. The land now belonged to the federal government and the Potawatomi had to remove.

Forced Removal

Indiana governor David Wallace authorized General John Tipton to mobilize a local militia of 100 volunteers to forcibly remove the Potawatomi from their reservation lands. On August 29, 1838 General Tipton and his militia surrounded the village at Twin Lakes. A meeting was called at the village chapel, where the militia took Menominee and the other Potawatomi chiefs into custody. Between August 30 and September 3, Tipton and his men gathered the Potawatomi still living on reservation lands and began preparations for their removal from Indiana.

Huts and wigwams were destroyed. Indians were brought to the village from northern Indiana and southern Michigan to be removed. Soldiers burned crops and destroyed approximately 100 structures to discourage the Potawatomi from returning. The last thing they were permitted to do was to visit the graves of their people, a short distance north of the village.

On September 4, 1838, soldiers started moving the entire band south along the Michigan Road and then west. The forced march became known as the Potawatomi Trail of Death, the single largest Indian removal in the state.  A few people were placed in wagons and those who had ponies were allowed to ride, but most walked, often hustled along by the soldiers. Menominee’s Yellow River band were among those who were force marched from Twin Lakes to Osawatomie, Kansas. Six chiefs, including Menominee, were treated as prisoners and forced to ride in a wagon under armed guard.

Wigwam replica on display in the Marshall County Museum. It is 3/4 size of a true wigwam.

The Trail of Death

The Trail of Death ran from Marshall County near through Rochester, down the Wabash River, and out of the state south of Covington.

The difficult journey covered 665 miles over 61 days in unseasonably hot weather. The caravan included 286 horses and 26 wagons. Water was scarce along much of the trail. The quality of the food supplied was so poor that the volunteer militia refused to eat it and demanded funds to buy their own rations. Of the 859 who began the journey, 756 Potawatomi survived (including Menominee); 42 were recorded as having died, 28 of them children, and the remainder escaped. The Indians were left on a barren plain west of the Mississippi. 

Not all the Potawatomi from Indiana removed to the western United States. Many Potawatomi found ways to remain, primarily those in Michigan. Some remained in the east, while others fled to Michigan, where they became part of the Huron and Pokagon Potawatomi bands. A small group joined an estimated 2,500 Potawatomi in Canada. Others fled to their Odawa neighbors. Anthony Nigo was allowed to stay in Marshall County because his mother was a Miami Indian.  By tribal custom a child belonged to his mother’s tribe, and so, even though his father was a Potawatomi, Anthony did not have to go on the Trail of Death. He became known as the “last Indian in Marshall County.” He lived the rest of his life here and is buried in St. Michael’s Cemetery.

New Treaties

In 1861 the Potawatomi of the Woods Mission Band were offered a new treaty which gave them land in Oklahoma. Those who signed the treaty became the Citizen Band Potawatomi because they were given U.S. citizenship. Their headquarters today are in Shawnee, Oklahoma. After the Civil War, the Potawatomi scattered; many moved to other reservations in Kansas and Oklahoma. A reservation for the Prairie Band Potawatomi is located in Mayetta, Kansas.

Historical Marker for Trail of Death.

A Lucky Find

A state historical marker was erected on 12th Road at the intersection of State Road 17. It is located a couple of miles away from Twin Lakes where the Indians were assembled for the Trail of Death march. The marker was erected by the Indiana Historical Society in 1949. The marker is metal, mounted on a metal pole, and reads:

“Trail of Death. Two miles east, on north bank of Twin Lakes, some 800 Potawatomi Indians were collected in August 1838 and forced to begin their long march to new homes in the west. Many perished on the way. 1949.”

In May 1973 it was discovered that the marker had been stolen. The following April it was found in a vacant apartment in Chicago. It was returned through the efforts of Bertha Stalbaum, curator of the Porter County Museum. Her uncle, John Wohlenberg, had found the plaque as he was cleaning the apartment. It was thought that tenants had moved out, leaving behind evidence of some vandalism sprees, including the marker. The marker was returned to its spot and rededicated on September 16, 1974. Both John Wohlenberg and Bertha Stalbaum were present at that rededication ceremony, along with Paul Hamilton, great-great grandson of Chief Leopold Pokagan.

The marker, as well as the statue of Chief Menominee, can be seen today south of Plymouth. To learn more, you can visit the Museum and see our Historic Crossroads Center.

 

Large group of people standing around statue of Chief Menominee

Unveiling monument of Chief Menominee with his granddaughter present.